Mr B finds Pamela writing

At the fireplace - Queuing up in random order


Nicolaas Rockox 1560-1640, Burgemeester van de Gouden Eeuw, Leen Huet & Jan Grieten
http://leenhuet.wordpress.com/boeken/23-2/


Spiegel van de Middeleeuwen, Jozef Janssens
http://kathedralenbouwers.clubs.nl/nieuws/detail/1696507_spiegel-van-de-middeleeuwen-van-dr-jozef-janssens 


1585 De Val van Antwerpen, Gustaaf Asaert
http://www.lannoo.be/content/lannoo/fondsen/actuageschiedenis/geschiedenis/1/index.jsp?titelcode=26826&fondsid=5


Austerlitz, W.G. Sebald
http://www.guardian.co.uk/books/2001/sep/30/travel.highereducation


Thames, Sacred River, Peter Ackroyd
http://www.guardian.co.uk/books/2007/sep/16/historybooks.features1


The English Ghost, Spectres Through Time, Peter Ackroyd
http://www.independent.co.uk/arts-entertainment/books/reviews/the-english-ghost-spectres-through-time-by-peter-ackroyd-2119230.html


Ten stories about smoking, Stuart Evers
http://www.guardian.co.uk/books/2011/apr/02/stuart-evers-ten-stories-smoking-review

The selected works of T.S. Spivet, Reif Larsen
http://www.guardian.co.uk/books/2009/may/03/reif-larsen-selected-works-ts-spivet


Tonio, A.F.T. vander Heijden
http://www.vn.nl/boeken/fictie/tonio-een-requiemroman-a-f-th-van-der-heijden/

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Danielle Jacobs
Expatriate. Whose country of origin is known as 'Brussels' in the rest of the world.
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Waiver To Accusations Of Plagiary
(also a guide to understand a thing or two about me)

Allow me to quote Jonathan Lamb, in "Sterne's System of Imitation." The Modern Language Review 76 (1981): 794-810.


Locke's epistemology most successfully rescues Sterne from Ferriar's (and others') accusations of plagiary, for all consciousness is ultimately imitative -- in eighteenth-century aesthetic thought, even direct experience is understood only as mimesis, imitation of something else. "A true imitator does much more than simply spatchcock other texts into his own, or dutifully give a foreign idea an 'agreeable turn': other men's thoughts are not a supplement to his own but the very means by which his own thought takes place." "Montaigne and Burton," Lamb continues, "are the two contemplative models, as it were, and Don Quixote the active one. Between them they represent the two sides of imitation: responding to literature as pure experience on the one hand, and converting experience into literary analogue on the other."
(http://andromeda.rutgers.edu/~jlynch/Biblio/shandy.html)
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